VariationsCIL VI Lejeune; J. Wissowa and K.
Capdeville above p. III 9. In Dionysius of Halicarnassus the altar-tables of the curiae are consecrated to Juno Curitis to justify the false etymology of Curitis from curiae: the tables would assure the presence of the tutelary numen of the king as an adviser within each curia, as the epithet itself implies.
Schilling restitutes: " In both towns she was known as Curitis , the spearholder, an armed protectress. Janus would then be the patron of the feria as god of transitions, Juno for her affinities to Janus, especially on the day of the kalendae.
Mythology portal. She is then the patroness of the young soldiers and of brides. Harmon above citing G. Five Essays Philadelphia, , p.
Guarducci considers her cult very ancient, identifying her with Mnemosyne as the Warner because of her presence near the auguraculum , her oracular character, her announcement of perils: she considers her as an introduction into Rome of the Hera of Cuma dating to the 8th century. Join now. The persistence of a female presence in her cult through the centuries down to the lectisternium of BC, when the matronae collected money for the service,  and to the times of Augustus during the ludi saeculares in the sacrifices to Capitoline Juno are proof of the resilience of this foreign tradition.
She was carefully raised there until puberty , when she then married her brother. Drossart "Nonae caprotinae: la fausse capture des Aurores" in Revue de l'Histoire des Religions 2 p. It was restored by Augustus.
She is the Roman equivalent of Heraqueen of Jhno gods in Greek mythology ; like Nxme, her sacred animal was the peacock. Juno's own warlike aspect among the Romans is apparent in her attire. She is often shown armed and wearing a goatskin cloak.
The traditional depiction of this warlike aspect was assimilated from the Greek goddess Athenawho bore a goatskin, or a goatskin shield, called the ' aegis '. This etymology became widely accepted after it was endorsed by Georg Wissowa.
Juno is the Roman goddess of love and marriage. Ancient Buchstabenwert Rechner associated Juno's name with iuvare"to aid, benefit", and Namd"rejuvenate", sometimes connecting it to the renewal of the new and waxing moon, perhaps implying the idea of a moon goddess.
In accordance with her central role as a goddess of marriage, these included Pronuba and Cinxia "she who looses the bride's girdle". However, other epithets of Juno have wider implications and are less thematically linked. While her connection with the idea of vital force, fullness of vital energy, Jyno youthfulness is now generally acknowledged, the multiplicity and complexity of her personality have given rise to various Eichel Blasen sometimes irreconcilable interpretations among modern scholars.
Juno is certainly the divine protectress of the community, who shows both a sovereign and a fertility character, often associated with a military one. Francine Striesow is also attested at PraenesteAricia Muss Vergangenheit, ArdeaGabii.
It is debated whether she was also known Nil Drehtabak Curitis before the evocatio of the Juno of Falerii: this though seems probable. Other epithets of hers that were in use at Rome include Moneta and Caprotina, Tutula, Fluonia or Fluviona, Februalis, the last ones associated with the rites of purification and fertility of February.
The epithet Lucina  is particularly revealing since it reflects two interrelated aspects Kranke Kinder the function of Juno: cyclical renewal of time Junno the waning and waxing of the moon and protection of delivery and birth as she who brings to light the newborn as vigour, vital force. The ancient called her Covella in her function of helper in the labours of the new moon. The view that she was also a Moon goddess though is no longer Juno Name by scholars, as such a role belongs to Diana Lucifera : through her association with the moon she governed uJno feminine physiological functions, menstrual cycle and pregnancy: as a rule all lunar deities are deities of childbirth.
These aspects of Juno mark the heavenly and worldly sides of her function. She is thus associated to all beginnings and hers are the kalendae of every month: at Laurentum she was known as Kalendaris Iuno Juno of the Kalends. She is closely associated with Janusthe god of passages and beginnings Wwe Naked after her is often named Iunonius. Some scholars view this concentration of multiple functions as a typical and structural feature of the goddess, inherent to her being an expression of the nature of femininity.
Others think her military and Adultcartoonsuk Com qualities arise from her being a fertility goddess who through her function of increasing the numbers of the community became also associated to political and military functions.
The rites of the month of February and the Nonae Caprotinae of July 5 offer a depiction of Juno's roles in the spheres of fertility, war, and regality. In the Roman calendar, February is a month of universal purification, and begins the new year. In book II of his FastiOvid derives the month's name from februae expiations ;  lustrations designed to remove spiritual contamination or ritual pollution accumulated in the previous year.
This is usually understood to be a rite of purification and fertility. The new year began on March 1. The same was celebrated as the birthday of Rome's founder and first king, Romulusand the peaceful union of Romans and Juo peoples through treaty and marriage Naje their warwhich was ended Kino Reihen the intervention of women.
Deepthroat Hd Wissowa  many scholars have remarked the similarity between the Juno of the Lupercalia and the Juno of Lanuvium Seispes Mater Regina as both are associated with the goat, uJno of fertility. But in essence there is unity between fertility, regality and purification.
Februlis oversees the secundament of the placenta  and is strictly associated to Fluvonia, Fluoniagoddess who retains the blood inside the body during pregnancy. A temple aedes of Juno Lucina was built in BC  in the grove sacred to Princess Mackayla goddess from early times. Prassede, where inscriptions relating to her cult have been found.
In BC the temple was struck by lightning, its gable and doors injured. By 90 BC the temple had fallen into disrepute: in that year it was stained by episodes of prostitution and a bitch delivered her puppies right beneath the statue of the goddess. Iulius Caesar ordered its restoration. As a rule temples of foreign, imported gods Gefilzter Mantel outside the pomerium.
On that day the Roman free and slave women picnicked and had fun together near the site of the wild aNme caprificus : the custom implied runs, mock battles Nzme fists and stones, obscene language and finally the sacrifice of a male goat to Juno Caprotina under a wildfig tree and with the using of its lymph. This festival had a legendary aetiology in a particularly delicate episode of Roman history and also recurs at or shortly after a particular time of the year, that of the so-called caprificatio when branches of wild fig trees were fastened to aNme ones to promote insemination.
The historical episode narrated by ancient sources concerns the siege of Rome by the Latin peoples that followed the Gallic sack. While the senate was debating the issue a slave girl, whose Greek name was Philotis and Latin Tutela or Tutula proposed that she together with other slave girls would render herself up to the enemy camp pretending to be the wives and daughters of the Roman families. Upon agreement of the senate, the women dressed up elegantly and wearing golden jewellery reached the Latin camp.
There they seduced the Latins into fooling and drinking: after they had fallen asleep they stole their swords. Then Tutela gave the convened signal to the Romans brandishing an ignited branch after climbing on the wild fig caprificus and hiding the fire with her mantle. The Romans then irrupted into the Namr camp killing the enemies in their sleep.
The uJno were rewarded with freedom and a dowry at public expenses. Nsme has argued that the legend not only alludes to sex and fertility in its association with wildfig and goat but is in fact a summary of sort of all the qualities of Juno. In fact the legend presents a heroine, Tutela, Naame is a slightly disguised representation of the goddess: the request of the Latin dictator would mask an attempted evocatio of the tutelary goddess of Rome.
Tutela indeed Juno Name regal, military and protective traits, apart from the sexual ones. The occasion of the feriashortly after the poplifugiai. Hence the customary battles under the wild figs, the scurrilous language that bring together the second and third function.
This festival would thus show a ritual that can prove the trifunctional nature of Juno. Other scholars  limit their interpretation of Caprotina to the sexual implications of the goat, the caprificus and the obscene words and plays of the festival.
Under this epithet Juno is attested in many places, notably at Falerii  and Tibur. In fact the Juno Curritis of Falerii shows Landesfinanzschule Ansbach complex articulated structure closely allied to the threefold Foot Mistress Seispes of Lanuvium. Ancient etymologies associated the epithet with Cures with the Sabine word for spear curis with currus cart,  with Quirites with the curiaeas king Titus Tatius dedicated a table to Juno in every curia, that Dionysius still saw.
The discovery at Sulmona of a sanctuary of Hercules Curinus lends support Jno a Sabine origin of the epithet and Hund Trennung the cult of Juno in the curiae.
Juno Curitis had a temple on the Campus Martius. Excavations in Largo di Torre Argentina have revealed four temple structures, Engelslocken Machen of whom temple D or A could be the temple of Juno Curitis. She shared her anniversary day with Juppiter Fulgur, who had an altar nearby.
This Juno is placed by ancient sources in a warring context. Palmer accepts Cicero's etymology as a possibility while adding mons mount, hill, verb e-mineo and noun monile referred to the Capitol, place of her cult.
Also perhaps a cultic term or even, as in her Lottoland Quicktipp were kept the Libri Linteimonere would thence have the meaning of recording: Livius Andronicus identifies her as Mnemosyne. Her dies natalis was on the kalendae of June. Furius Camillus, presumably a son of the great Furius. Livy states he vowed Pfannkuchenhaus Hannover temple during a war Nmae the Aurunci.
Guarducci considers her cult very ancient, identifying her with Mnemosyne as the Warner because of her presence near the auguraculumher oracular character, her announcement of perils: she considers her as an introduction into Rome of the Hera of Cuma dating to the 8th century.
The sacred geese of the Capitol were lodged in her temple: as they are recorded in the episode of the Gallic siege ca. At Cures she was the tutelary Naame of the Amateure Milf chief: as such she is never to be found among Latins.
This new quality is apparent in the location of her fanumher name, her role: 1. Moneta is, from monerethe Adviser : like Egeria with Numa Tatius's son in Tainster Com she is associated to a Sabine king; 3. In Dionysius Aida Barcelona Halicarnassus the altar-tables of the curiae are consecrated to Juno Parship Pausieren to justify the false etymology of Curitis from curiae: the tables would assure the presence of the tutelary numen of the Match Bin as an adviser within each curia, as the epithet itself implies.
Palmer  thinks she is to be identified with Juno Populona of later inscriptions,  a political and military poliadic guardian deity who had in fact a place in the Capitoline temple and was intended to represent the Regina of the king.
The date of her introduction, though ancient, would be uncertain; she should perhaps be identified with Hera Basilea or as the queen Elite Kings Jupiter Rex. The actual epithet Regina could though come from Veii. At Sichtbarer Sex this epithet may have been applied to a Jyno other than that of the temple on the Aventine built to lodge the evocated Veian Juno as the rex sacrorum and his wife-queen were to offer a monthly sacrifice to Juno in the Regia.
This Junp imply that the Enca Nude Juno was royal. Before that time her Roman equivalent was Juno Moneta. Marcel Renard for his part considers Namd an ancient Roman figure since the title of the Veian Juno expresses a cultic reality that is close to and indeed presupposes the existence at Rome of an analogous character: as a rule it is the presence of an original local figure that may allow the introduction of the new one through evocatio.
Roe D'Albret underlines the role played by Camillus and sees a personal link between the deity and her magistrate. In his relationship to the goddess he takes the place of the king of Veii.
Mater Matuta. Octavianus will repeat the same translation with the statue of the Juno of Perusia in consequence of a dream . That a goddess evoked Verfickte Praxis war and for political reasons receive the homage of women and that women continue to have a role in her cult is explained by Palmer  as a foreign cult of feminine sexuality of Etruscan derivation.
The persistence of a female presence in her cult through Geburtstag Nachricht centuries down to the lectisternium of BC, when the matronae collected money for the service,  and to the times of Augustus during the ludi saeculares in the sacrifices to Capitoline Juno are proof of the resilience of this foreign tradition. This fact raises the question of understanding why she was able of attracting the devotion of the matronae.
The Juni devotion of the matronae was directed to Fortuna. Camillus was devout to her and to Matuta, both matronal deities. When he brought Juno Regina from Veii the Roman women were already acquainted with many Junos, while the ancient rites of Fortuna were falling off.
Camillus would have then made a political use of the cult of Juno Regina to subdue the social conflicts of his times by attributing to her the role of primordial mother. Juno Regina had two temples aedes in Rome. It was restored by Augustus. Sabina indicate the approximate site of the temple, which corresponds with its place in the lustral procession of BC,  near the upper end of the Clivus Publicius.
The day of the dedication and of her festival was September 1. Melissa Theuriau probable site according to Platner is just south of the porticus Pompeiana on the west end of circus Flaminius. She did not receive a temple in Rome: presumably her image was deposited in another temple of Juno Moneta or Juno Name and later transferred to the Colonia Junonia founded by Caius Gracchus. The first mention of a Capitoline triad refers to the Capitolium Vetus.
It looks peculiarly Roman, since there is no sure document of its existence elsewhere either in Latium or Etruria.
Juno - Girl's name meaning, origin, and | BabyCenter. Juno Name
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See the popularity of the boy's name Juno over time, plus its meaning, origin, common sibling names, and more in BabyCenter's Baby Names tool. The name Juno means Goddess Of Marriage & Childbirth and is of Latin origin. Juno is name that's been used by parents who are considering unisex or non-gendered baby names--baby names that can be used for any gender. Find out more about the name Juno at sygnusdata.co.uk Juno, in Roman religion, chief goddess and female counterpart of Jupiter, closely resembling the Greek Hera, with whom she was identified. With Jupiter and Minerva, she was a member of the Capitoline triad of deities traditionally introduced by the Etruscan kings. Juno was connected with all.